In Chapter 5, "Defending Slavery at the Onset of the Civil War," Tisby argues that the Civil War conflict did not merely occur on the battlefields; it occurred in the Bible and the church as well. Trump's election three years after the organization's formation, seemed to reverse many of its efforts. Racial reconciliation, Tisby argues, won’t occur without confession of sin and repentance from white Christians—a repentance that some Reformed churches have already started to model, but which hasn’t yet occurred en masse. From Jonathan Edwards’s slaveholding to Billy Graham’s support for President Richard Nixon’s racially charged policy of “law and order,” participation in racial oppression has tainted the legacies of many of the most gifted preachers and theologians in the white evangelical church, Tisby argues. The following version of this book was used to create the guide: Tisby, Jemar. Similarly, 19th-century revivalists’ insistence that conversion should produce a changed life led some Northern evangelicals to campaign against slavery on the grounds that African Americans were their brothers and sisters, and it was therefore wrong to enslave them. The Color of Compromise - Chapters 3 - 4 Summary & Analysis. Tisby explains that in the next century, the most prominent Christian leaders in the American church, George Whitefield and Jonathan Edwards, defended slavery and purchased slaves. Finally, Tisby claims that Christians who insist they can simply preach the gospel without talking about systemic racism are complicit in racial injustice. The Color of Compromise The Truth About the American Church's Complicity in Racism (Book) : Tisby, Jemar : An acclaimed, timely narrative of how people of faith have historically--up to the present day--worked against racial justice. SUMMARY: Author Jemar Tisby traces the intertwining of race, the church and politics from the 1400’s into the 21st century in his 12-part study series with episodes ranging from 5 … But rather than address this imbalance, “when faced with the choice between racism and equality, the American church has tended to practice a complicit Christianity instead of a courageous Christianity. Most of these steps—listening to Christians of another race, learning about history and theology, and using personal wealth to help individuals in need—are so obviously biblical that it’s hard to imagine how any Christian could object to them. He and his followers murdered their master and his family, and avoided capture for several months. He identifies a wealth of tangible forms of activism, encouraging his reader, and the church to pursue racial reform as soon as possible. But none of these groups had any intention of sharing power with blacks, either in the church or society. “In the United States, power runs along color lines, and white people have the most influence,” Tisby states (6). He also claims that “Christian complicity with racism remains [in the present], even as it has taken on subtler forms” (190). The Color of Compromise The Truth About the American Church's Complicity in Racism (Book) : Tisby, Jemar : An acclaimed, timely narrative of how people of faith have historically--up to the present day--worked against racial justice. But Tisby also makes a more controversial claim: He argues that white conservative politics and white evangelical theology are currently exacerbating the racial divide. Overview of The Color of Compromise The book calls out the history of American Christianity complicity with African slavery and racism. It is a call from a place of love and desire to fight for a more racially unified church that no longer compromises what the Bible teaches about human dignity and equality. He uses Columbus' writings to illustrate early evidence of white supremacy. King took an assertive and active role in the movement, mobilizing the black middle class and Christian community. White-run seminaries give little space in the curriculum to black theologians, and white Christian voters overwhelmingly cast their ballots for politicians whose policies exacerbate the racial divide. What about the white evangelical antislavery advocates of the late 18th and early 19th centuries, they might ask. White Christians should read about black history and theology, and they should work with blacks to launch seminaries that make racial equality, social justice, and black theology central parts of the curriculum, he argues. Through an overview of 400 years of American church history, Tisby—who has graduate training in both American history and Reformed Christian theology and is president of The Witness, a black Christian collective—demonstrates that white American Protestants in both the North and South repeatedly used their theology and church institutions to perpetuate racial power imbalances in the name of Christ. The Gospel Coalition supports the church by providing resources that are trusted and timely, winsome and wise, and centered on the gospel of Jesus Christ. A New York Times, USA Today, and Wall Street Journal bestseller! Denominations thus began dividing over state lines. Book Summary The Color of Compromise reveals the chilling connection between the church and racism throughout American history. The book isn’t just interested in historical facts as they are–it is interested in presenting those facts through a very specific lens and for a very specific purpose. Southern Christians pointed to the story of Ham in Genesis to suggest the opposite. Nat Turner's Rebellion was one of the most historic such uprisings. He cites Black Lives Matter as a source of contemporary division in the American Christian church, arguing that little has changed. He uses Bible verses to fortify the reader's spirit. This Study Guide consists of approximately 38 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of The Color of Compromise. The Color of Compromise by Jemar Tisby. SHOW: The Color of Compromise By SundaytoSaturday.com on September 6, 2020 • ( 0). He cites how discriminatory government orders further marginalized blacks. Even today, white Christians are reluctant to relinquish their power and race-based advantages, Tisby writes. However, it’s not a flawless book. If Tisby and other Christians point out ways in which the president’s actions or rhetoric have hurt racial minorities, white Christians shouldn’t hesitate to join their brothers and sisters in condemning these sins and advocating for justice—even if they voted for President Trump. He hid behind tepid claims of love, and argued racial change had to start in the heart of the individual; he thus excused the system's fault and blamed the citizen. If we follow our sinful inclinations, we will likely seek ways to evade Tisby’s charge that we’re guilty of abusing power. The policies of these presidents, have thus excluded the concerns of black citizens. The Color of Compromise The Truth About the American Church's Complicity in Racism (Book) : Tisby, Jemar : Churches remain racially segregated and are largely ineffective in addressing complex racial challenges. They actively sought the conversion of blacks to Christianity, yet used these paternalist principles to disempower blacks and demand their submission to white masters. The Color of Compromise The Truth About the American Church's Complicity in Racism (Book) : Tisby, Jemar : Churches remain racially segregated and are largely ineffective in addressing complex racial challenges. In Chapter 9, "Organizing the Religious Right at the End of the Twentieth Century," Tisby shows how the rise of the Religious Right, effectively equated evangelicalism with whiteness and the Republican party. In Chapter 10, "Reconsidering Racial Reconciliation in the Age of Black Lives Matter," Tisby describes inception and foundation of the Black Lives Matter movement and organization. Zondervan Reflective, 2019. In Chapter 4, "Institutionalizing Race in the Antebellum Era," Tisby describes the increasing frustrations of enslaved Africans. . Copyright © 2021 The Gospel Coalition, INC. All Rights Reserved. Though colonists were fighting for independence from imperial British power, they had no intentions of extending this liberty to enslaved blacks. Tisby acknowledges these counter-examples, but he presents 200 pages of historical evidence to show that, contrary to what many white evangelicals may think, it was the anti-racists, not the racists, who were the exceptions in white evangelical history. And a call for urgent action by all Christians today in response. Their enthusiastic calls for “law and order” led to mass incarceration that devastated large sections of the black community, with the number of African American men in prison increasing from 143,000 in 1980 to 791,600 in 2000. Jemar Tisby's The Color of Compromise: The Truth about the American Church's Complicity in Racism, is divided into 11 chapters which trace the origin and perpetuation of racist practices in America from Columbus' invasion of the Americas, through the Trump era. “Racism never goes away,” Tisby declares; “it adapts” (190). As a theologically trained historian, Tisby assumes the arduous task of … An acclaimed, timely narrative of how people of faith have historically--up to the present day--worked against racial justice. Jemar Tisby’s The Color of Compromise: The Truth about the American Church’s Complicity in Racism is a provocative and painful call to repentance for white evangelical Christians who have ignored their participation in racial injustice. The Color of Compromise Summary & Study Guide. And a call for urgent action by all Christians today in response. But as followers of a Savior who gave up his heavenly power to take up a cross (Phil. Moral Combat: How the Sexual Revolution Infiltrated the Church. Summary & Conclusion. The Color of Compromise by Jemar Tisby is a historical survey that examines the interconnectedness between American history and the American Christian church by exploring its complicity in maintaining racism throughout the centuries. Students of church history are aware of pro-slavery theology in the 19th century and Southern white evangelicals’ complicity with segregation in the 20th, but some might wonder whether racism has been as pervasive in white evangelicalism as Tisby assumes. Has the sin of racism been so pervasive among white evangelicals that it requires collective repentance, as Tisby claims, or was it merely an anomaly? By Jemar Tisby | Amazon Prime | 4h 13m Published in January of 2020. The Color of Compromise reveals that in the 17th century, Anglicans in Virginia produced a law to ensure that slaves couldn’t be emancipated by baptism. Affiliate disclosure: As an Amazon Associate, we may earn commissions from qualifying purchases on Amazon.com. Why has the white evangelical church supported racial injustice? Order our The Color of Compromise Study Guide, teaching or studying The Color of Compromise. The Color of Compromise: The Truth about the American Church's Complicity in Racism. Even the most ardent Christian segregationists of the early 20th century believed in the necessity of black churches, because they wanted blacks to hear and believe the Bible. The Color of Compromise takes listeners on a historical journey: from America's early colonial days through slavery and the Civil War, covering the tragedy of Jim Crow laws and the victories of the Civil Rights era, to today's Black Lives Matter movement. The Color of Compromise is a brief survey of the history of racism in America that specifically focuses on the role the American church has played in allowing racism to persist. Instead of cowering before these dissenting viewpoints, Tisby boldly proceeds. The Color of Compromise The Truth About the American Church's Complicity in Racism (Book) : Tisby, Jemar : Churches remain racially segregated and are largely ineffective in addressing complex racial challenges. If few white Christians today would repeat 19th-century Southern Presbyterian theologian Robert Lewis Dabney’s defenses of race-based slavery or mid-20th-century Dallas Baptist pastor W. A. Criswell’s advocacy of segregation, white evangelicals have nevertheless largely failed to speak out against contemporary racial injustice in the mass incarceration of young black men and police violence against blacks. The Color of Compromise. Furthermore, he says that white evangelical repentance from racial sins should include specific steps to remove the political symbols of white supremacy, starting with Confederate monuments. He is correct, I think, but in embracing this message, it’s important to state two convictions clearly: (1) The sin of equating God’s cause with one particular political partisan agenda (as some Christian right activists have done) shouldn’t be replaced with equating God’s cause with a different party; and (2) Though white evangelicals sometimes used their theology as an excuse for racial injustice, the problem was usually incorrect application of theology—not an intrinsic problem with evangelical or Reformed theology itself. Please make sure all fields are filled out. The Color of Compromise can roughly be divided into two sections. The Color of Compromise Study Guide, used together with The Color of Compromise Video Study, unpacks the content of the video study for an in-depth diagnosis of a racially divided American church, suggesting ways to foster a more equitable and inclusive environment among God's people. Realizing the hypocrisy of white Christians, and the seeming impossibility of securing their freedom, they began staging insurrections. “They fail to recognize how rarely believers made public and persistent commitments to racial equality against the culture of their churches and denominations. The Color of Compromise Summary & Study Guide includes comprehensive information and analysis to Countless slaves began organizing, only to have their plans foiled by a nervous member of their effort. Home › Racism › SHOW: The Color of Compromise. And a call for urgent action by all Christians today in response. In Chapter 11, "The Fierce Urgency of Now," Tisby uses the ARC (Awareness, Relationships, Commitment) model for racial justice to propose a thorough series of possible actions to promote change. Northern and southern states began to divide over different Biblical interpretations. As Mark Noll and other historians have demonstrated, American white evangelicalism has been both a force for racial egalitarianism and an excuse for racial oppression. help you understand the book. Converted blacks could not help but note the hypocrisy in white Christian principles and practices. From Jonathan Edwards’s slaveholdingto Billy Graham’s support for President Richard Nixon’s racially charged policy of “law and order,” participation in racial oppression has tainted the legacies of many of the most gifted preachers and theologians in the white evangelical church, Tisby argues. What about Billy Graham’s insistence on racially integrated crusades even in the early 1950s, when segregation was the law in the South, and his invitation to Martin Luther King Jr. to lead a prayer at his 1957 New York City crusade? The Southern Baptist Convention has passed resolutions repudiating its historic denominational support for slavery and its use of the “curse of Ham” as justification for racial discrimination. And a call for urgent action by all Christians today in response. The difficulty does not result from a complex argument or dense prose, for the book’s argument is simply and straightforwardly made. Jumping ahead to the victories means skipping the hard but necessary work of examining what went wrong with race and the church” (10–11). Is this correct? Colonizers invaded African nations, kidnapped their people, transported them across the ocean, and enslaved them. . As colonial economics grew, colonizers looked for more labor to support their farms. And a call for urgent action by all Christians today in response. White evangelicals of the late 1960s and 1970s not only gave secondary priority to the issue of racial justice but also, in the name of higher priorities, made political choices that arguably exacerbated racial injustice. Even before chattel slavery, white Christian Europeans, used the Bible to create racial divides. The Color of Compromise is not a call to shame or a platform to blame white evangelical Christians. Even though blacks collectively have only 3 percent of the nation’s wealth, and the black unemployment rate is consistently nearly twice as high as the unemployment rate for whites, many white evangelical Christians are more concerned about “reverse discrimination” against whites than about structural racism against blacks. Meanwhile, the church continued defending these practices as moral, seemingly constructing theological stances to support their egregious behaviors. An acclaimed, timely narrative of how people of faith have worked against racial justice. It is a call from a place of love and desire to fight for a more racially unified church that no longer compromises what the Bible teaches about human dignity and equality.